

Of course you do. You never forgot her extraordinary beauty. I know she intoxicated you. You found her in the streets on a cold night in January. She had missed the last bus, it was late and she didn’t have any money for a taxi. She was chilled to the marrow when you brought her to our apartment and I was wondering. Wondering about how generously you had taken that girl with you and I saw in you that you had done it because you are human.

This girl was not afraid, she thanked you and hugged me as if I was a friend whom she had met again after years. Then she sat at the table with us. I set the table and she lit up candles. She was asking us questions and told us stories. Stories about her journeys to far away places with names that I had never heard before. She told us about God, who appears in stones, about warm waterfalls, about big, black men who always wanted to touch her hair and about all the colors she had tasted above the roofs of the red city.

You could not take your eyes off her lips while she was talking and you laughed about her. Not to ridicule her, no, you laughed heartfelt. I drank wine and over the rim of my wineglass I looked at you and Talitha, I drank very slowly and then put the glass back on the table. In the seconds that your laughter lasted it made no difference if I existed in your life or not. It did not matter which color my skin was or what it felt like. In this moment I realized all of that. Talitha. How strange. One name I remember.
Artwork by Magdalena Cornford



Photography Alexey Titarenko



On the 8th of December, Marina Abramovic (1946) received the “Lorenzo il Magnifico” prize at the Florence International Biennale of Contemporary Art.
During the ceremony, the famous Jugoslavian performative artist held a conference - debat with the present audience about her career and her future plans (in 2012 she’s opening the “Marina Abramovic Institute”, focused on the art of performance) and read what she presented as her Manifesto (recalling how all main art movements from the XX century had had theirs and expressing the urge for a new one in current times): as you might not expect this is not a technical document about performance (the kind of art she masters) but rather a Decalogue about what an artist’s conduct of life is supposed to be.
She explained it was composed by roughly writing down everything coming out directly from her heart, basically with no rational brakes to the flow of thoughts and feelings.
The structure is built upon different focal points – probing different aspects of an artist’s life – faced one by one in different paragraphs, all ending with an obsessive three-lined refrain.
Some of the themes can be considered traditional, such as the importance given to a deep self-exploration – the key to bring to life universal artworks along with the line “artist is Universe”; or the quite sensible yet obvious statement “an artist should not kill another human being” – probably strictly connected to her historical background, Jugoslavia; again the suggested attitude about self-control, mandatory with the artworks and almost forbidden in private life.
On the other hand, new fundamental issues were introduced to those more common elements, adding unusual possible readings of the contemporary art scenario.
First of all, she spoke about suffering.
Suffering and its psychological implications are considered the main engine of the artistical process. An artist is supposed to suffer in order to create the best works and reach the necessary changes to evolve oneself.
But this is history, we all kind of know.
The further step Abramovic took, debating this point, is the distinction she marked with mental illnesses such as depression, strictly considered as an obstacle to artistic production itself.
She firmly stated how depression is a clinical disease and must be medically cured and treated . Depression has nothing to do with the art world and, along with that, an artist cannot be affected by it, while intended to create art pieces.
From here, the dissertation flows to the theme of suicide, openly mentioned and condemned:
“An artist should not commit suicide
An artist should not commit suicide
An artist should not commit suicide”
This is the obsessive refrain at the end of the paragraph opened with the line: “Suicide is a crime against life” .
Her takes on Death are carried on in the last parts of the Manifesto: she explains that an artist must earn the necessary awareness of his/her own mortality and let it lead him/her to a serene departing from this world. Leaving detailed instructions, an artist is also supposed to precisely organize his/her own funeral in advance, as the last art piece before one leaves, she says.
Other interesting personal contributes were about love-life (answering to some questions from the audience she explained how, after having experienced two 12 year-long love relationships with other artists, she got to her statement “an artist should not fall in love with another artist”)and the close connection between art and eros, since sexual impulses are the most genuine, natural and powerful energies animating life.
More like a personal, intimate and volontary confession rather than an artistic statement , the reading of this Manifesto confirmed the charismatic role Abramovic still embodies in contemporary art world, the voice of a woman who is not afraid to speak out.
Author: Cristiana Bedei
Photo: via re-title.com

White Dots 1 from derrick leung on Vimeo.




He who is grateful that music exists on earth.
He who discovers an etymology with pleasure.
A pair in a Southern café, enjoying a silent game of chess.
The potter meditating on colour and form.
The typographer who set this, though perhaps not pleased.
A man and a woman reading the last triplets of a certain canto.
He who is stroking a sleeping creature.
He who justifies, or seeks to, a wrong done him.
He who is grateful for Stevenson’s existence.
He who prefers the others to be right.
These people, without knowing, are saving the world.
By Jorge Luis Borges
Translated by A.S. Kline
I'll go back to heaven again.
Hand in hand with the dew
that melts at a touch of the dawning day,
I'll go back to heaven again.
With the dusk, together, just we two,
at a sign from a cloud after playing on the slopes
I'll go back to heaven again.
At the end of my outing to this beautiful world
I'll go back and say: That was beautiful. . . .
By Ch'ŏn Sang-Pyŏng
Translated from the Korean by
Brother Anthony of Taizé


According to many post-modern thinker's, meaning is no longer fixed, static or contingent. In Hedi Ferjani's work we see the iconoclast's lament for the loss of meaning with these grave stones; however, he juxtaposes what is absent by making the referent present....interesting work...There is a thing in me that dreamed of trees,
A quiet house, some green and modest acres
A little way from every troubling town,
A little way from factories, schools, laments.
I would have time, I thought, and time to spare,
With only streams and birds for company,
To build out of my life a few wild stanzas.
And then it came to me, that so was death,
A little way away from everywhere.
There is a thing in me still dreams of trees.
But let it go. Homesick for moderation,
Half the world's artists shrink or fall away.
If any find solution, let him tell it.
Meanwhile I bend my heart toward lamentation
Where, as the times implore our true involvement,
The blades of every crisis point the way.
I would it were not so, but so it is.
Who ever made music of a mild day?
Mary Oliver
Various sources assert that Doig creates many of his scenes from photographs. According to an article in W magazine, Doig notes that the places he has lived and spent time often are incorporated into his work; however, only as an afterthought. He often depicts scenes from unusual angles, and incorporates unorthodox colour combinations and even has been said to bring in a sort of indie film perspective. These tactics all contribute to the heightened moment that Doig’s work exudes, just as our own memories try and hold on to moments of significance as well.



